οὔ·τις, οὔ·τι, gén. οὔτινος, masc. et fém. personne, aucun, nul, neutre, rien ; us. en poésie, comme οὐδείς en prose, avec un gén. : οὔτις Δαναῶν, IL. 1, 88, aucun des Grecs ; cf. ESCHL. Ag. 396, etc. ; ou avec un subst. au même cas : οὔτις ἀνήρ, SOPH. El. 188, aucun homme : cf. ESCHL. Pr. 445, etc. ; rar. au plur. OD. 6, 279 ; neutre adv. οὔτι, point du tout, nullement, IL. 1, 153 ; 2, 338, etc. ; HDT. 1, 148, etc. ; PLAT. Rsp. 331 a, etc. ; οὔτιγε, certainement point du tout, PLAT. Phæd. 81 d, etc. ; οὔτι μήν, SOPH. El. 817, m. sign. ; οὔτι μὲν δή, PLAT. Theæt. 186 e, cependant… ne, néanmoins… ne ; avec séparation des particules : οὐ γάρ τι, IL. 20, 467 ; οὐ μὲν γάρ τι, IL. 19, 321, non certes en effet.

Étym. οὐ, τίς.

neut. οὔτι, declined like τις, (< οὐ, τις) no one or nobody, neut.
nothing, common in all Poets (Hom. uses it almost exclus. for οὐδείς in masc. and fem., but οὐδείς occurs in B. Fr. 28 (masc.), and is preferred by Trag. (οὔτις only twice in E., Fr. 45, 325)), whereas οὐδείς only is used in Prose, exc. in neut. (v. infr.), οὔτις… Δαναῶν Il. 1.88; οὔ. θεῶν A. Ag. 396 (lyr.), etc. ; freq. agreeing with its Subst., οὔ. ἀνήρ S. El. 188 (lyr.), cf. A. Pr. 445, Pers. 414, etc. ; in Hom. and Hes. other words may come between, οὐ γάρ τις, οὐ μὲν γάρ τις, Il. 6.487, Od. 8.552; οὔτε τινά…, οὔτε τις… Il. 13.224; rare in pl., ἐπεὶ οὔτινες ἐγγύθεν εἰσίν Od. 6.279; προφήτας οὔτινας A. Ag. 1099 (lyr.). neut. οὔτι is freq. used as Adv., by no means, not at all, Il. 1.153, 2.338, etc. ; so not only in Trag., but in Hdt., 1.148, 3.36, al., and in Pl., R. 331a, 351a, al. ; strengthd. οὔτι γε, Id. Phd. 81d; οὔτι μὲν δή Id. Tht. 186f, etc. ; οὔτι μήν S. El. 817, etc. ; also separated, οὐ γάρ τι Il. 20.467, S. Aj. 1111, etc. ; οὐ μὲν γάρ τι Il. 19.321, etc. ; οὔ νύ τι 8.39, etc. τὸ οὔτι nothing, S.E. M. 1.15; pl., τῶν οὐτινῶν ib. 17. as pr. n. with changed accent Οὖτις, ὁ, acc. Οὖτιν, Nobody, Noman, a fallacious name assumed by Odysseus (with a punning allusion to μήτις and μῆτις, v. Od. 20.20) to deceive Polyphemus, 9.366, 408, cf. E. Cyc. 549, 672 sq., Ar. V. 184 sq. name of a fallacy, περὶ τοῦ οὔτιδος, title of work by Chrysippus, D.L. 7.198, cf. 82.

οὔτι, gen. οὔτινος, Niemand, Keiner, Nichts ; Hom. u. Hes. oft ; gew. substantivisch, allein, u. c. gen., οὔτις, οὔτε θεῶν οὔτε ἀνθρώπων, Il. 3.365, öfter ; auch plur. οὔτινες, Od. 6.279 ; ἐλεύθερος γὰρ οὔτις ἐστὶ πλὴν Διός, Aesch. Prom. 50 ; Folgde : auch adjektivisch, μέμψιν οὔτιν' ἀνθρώποις ἔχων 443, ἀρωγὴ δ' οὔτις ἀλλήλοις παρῆν Pers. 406, öfter, u. Folgde ; das neutr. οὔτι oft adverbialisch, gar nicht, durchaus nicht, keinesweges, οὔτι κάκιστος, Il. 16.570, auch getrennt, οὐ γάρ τι, u. ähnliche mehr ; οὔτι μέλλων, Aesch. Ag. 281, öfter ; οὔτι τοῦτο θαῦμ' ἐμοί, Soph. Phil. 408 ; ἡγοῦμαι γὰρ αὐτοὺς οὔτι διαπράξεσθαι ὃ ἐβουλήθήσαν, Plat. Prot. 317a ; οὔτι μὲν δή, doch nicht, Theaet. 186e u. sonst ; aber das masc. selten in Prosa, Ath. III.148f. – Ἡ οὔτις, ιδος, ein Schluß der Stoiker, DL. 7.44, 82.