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        {
            "lemma": "ἅγιον",
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                {
                    "dictionary": "TBESG",
                    "reference": "Translators Brief lexicon of Extended Strongs for Greek based on Abbot-Smith, A Manual Greek Lexicon of the New Testament (1922) (=AS), with corrections and adapted by Tyndale Scholars",
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                    "description": " <b>ἅγιος<\/b>, -α, ον <br\/> (&lt; τό ἅγός, <b>religious awe<\/b>; ἅζω, <b>to venerate<\/b>), [in LXX chiefly for קֹ֫דֶשׁ ;] <br\/>primarily, <b>dedicated to the gods, sacred<\/b> (Hdt.; rare in Att., never in Hom., Hes. and Trag., who use ἁγνός), hence, <b>holy<\/b>, characteristic of God, separated to God, worthy of veneration. <br\/>__1. <b> Its highest application is to God himself, in his purity, majesty, and glory<\/b>: Luk.1:49, Jhn.17:11, Rev.4:8. Hence <br\/>__(a) of things and places which have a claim to reverence as sacred to God, e.g. the Temple: Mat.24:15, Heb.9:1; <br\/> __(b) <b>of persons employed by him, as angels<\/b>: 1Th.3:13; prophets, Luk.1:70; apostles, Eph.3:5. <br\/> __2. <b>Applied to persons as separated to God's service<\/b>: <br\/>__(a) of Christ, Mrk.1:24, Jhn.6:69, Act.4:30; <br\/> __(b) of Christians, Act.9:13, Rom.1:7, Heb.6:10, Rev.5:8. <br\/> __3. <b>In the moral sense of sharing God's purity<\/b>: Mrk.6:20, Jhn.17:11, Act.3:14, Rev.3:7.<br\/> __4. <b>Of pure, clean sacrifices and offerings<\/b>: 1Co.7:14, Eph.1:4. <br\/> <re><i>SYN.<\/i>: ἁγνός, <b>pure<\/b>, both in ceremonial and spiritual sense; ἱερός (sacer), <b>sacred<\/b>, that which is inviolable because of its (external) relation to God; ὅσιος (sanctus as opp. to nefas), that which is based on everlasting ordinances of right. (Cf. Tr., <i>Syn.<\/i>, §lxxxviii; <i>DB<\/i>, ii, 399 f.; Cremer, 34, 594-601; MM, <i>VGT<\/i>, see word)<\/re> (AS)"
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